As you may have noticed, I do lots of different Bible Studies, read lots of books and love to pass on what God is speaking to me
about. I have NOW started a Beth Moore Study called “Living Beyond Yourself”. As
a fleshly spoiled American, I can get easily drawn away to the newest
and bluest item or idea. I have my RIGHTS, I need me-time and I stand up for what
I want. You hear this a lot in our society. Everyone but God is allowed to
express what they “need.”
I got to the 3rd day of the study and the main
phrase hit me like a ton of bricks, “crucified with Christ.” I realized that my
only “RIGHT” is to be Righteous by being filled and lead by the Spirit of
Christ. So what does it mean to be “Crucified with Christ”? Well let’s see.
First, you need to
read Galatians 2. You can read it below or in your favorite Bible.
“Then fourteen
years after I went up again to Jerusalem with Barnabas, and took Titus with me
also.2 And I went up by revelation, and
communicated unto them that gospel which I preach among the Gentiles, but
privately to them which were of reputation, lest by any means I should run, or
had run, in vain. 3 But neither
Titus, who was with me, being a Greek, was compelled to be circumcised: 4 And that because of false brethren unawares brought in,
who came in privily to spy out our liberty which we have in Christ Jesus, that
they might bring us into bondage: 5 To whom we gave
place by subjection, no, not for an hour; that the truth of the gospel might
continue with you. 6 But of these
who seemed to be somewhat, (whatsoever they were, it maketh no matter to me:
God accepteth no man's person:) for they who seemed to be somewhat in
conference added nothing to me: 7 But
contrariwise, when they saw that the gospel of the uncircumcision was committed
unto me, as the gospel of the circumcision was unto Peter; 8 (For he that
wrought effectually in Peter to the apostleship of the circumcision, the same
was mighty in me toward the Gentiles:) 9 And when James,
Cephas, and John, who seemed to be pillars, perceived the grace that was given
unto me, they gave to me and Barnabas the right hands of fellowship; that we
should go unto the heathen, and they unto the circumcision.10 Only they
would that we should remember the poor; the same which I also was forward to
do. 11 But when
Peter was come to Antioch, I withstood him to the face, because he was to be
blamed. 12 For before
that certain came from James, he did eat with the Gentiles: but when they were
come, he withdrew and separated himself, fearing them which were of the
circumcision. 13 And the other
Jews dissembled likewise with him; insomuch that Barnabas also was carried away
with their dissimulation. 14 But when I saw
that they walked not uprightly according to the truth of the gospel, I said
unto Peter before them all, If thou, being a Jew, livest after the manner of
Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as
do the Jews? 15 We who are
Jews by nature, and not sinners of the Gentiles, 16 Knowing
that a man is not justified by the works of the law, but by the faith of Jesus
Christ, even we have believed in Jesus Christ, that we might be justified by
the faith of Christ, and not by the works of the law: for by the works of the
law shall no flesh be justified. 17 But if, while
we seek to be justified by Christ, we ourselves also are found sinners, is
therefore Christ the minister of sin? God forbid. 18 For if I build
again the things which I destroyed, I make myself a transgressor. 19 For I through
the law am dead to the law, that I might live unto God. 20 I am crucified with Christ:
nevertheless I live; yet not I, but Christ liveth in me: and the life which I
now live in the flesh I live by the faith of the Son of God, who loved me, and
gave himself for me. 21 I do not
frustrate the grace of God: for if righteousness come by the law, then
Christ is dead in vain.
The theme of Galatians 2 is this: We WERE in bondage to sin
and to the law but due to the grace of God and his Sacrificing Son, we are set
free. We don’t need anything or anyone to put us under bondage again.
So what was the
problem? Peter and some other Jews were trying to impose “law”--rules on the
Gentile believers. Peter was being a hypocrite about the whole situation and
because of his law-imposing, he was influencing other Jews to act the same way
and do the same thing.
So this is where Paul approached Peter. This is where Paul
had to stand up and do the right thing. Do
you think it was easy? Do you think that Paul had to maybe die to self just
to approach Peter? You may think No, Paul was bold, BUT hold on, let’s look at
a few factors.
- Paul was younger then Peter
- Paul was newer believer
- Paul was not apart of the original 12 disciples
- Paul was not apart of the Jewish Leadership that Jesus left behind.
- Paul was partially a Gentile where as Peter was fully Jewish
Ok, so why would that make it hard? This means that we have
Paul, who was this younger, newer believer who didn’t have the chance to hang
out with or be taught by Jesus, who was not apart of the main leadership team
and was not even fully Jewish AND THEN we had him approach one of the elders,
looked up to, believers (trained under Jesus, himself) and tell him that HE,
Peter, was in the wrong. I’m sure that was not easy. Think about going to your
pastor’s wife or an elderly respected Christian woman and tell her that she is
in the wrong. Nope, NOT EASY!
But we need to learn a lesson: God can use anyone to rebuke
us and we need to be ready to take the chastisement and learn from it. So Paul
had to crucify his flesh to talk to Peter.
So here is that phrase “Crucified with Christ”. This phrase
is taken from Galatians 2:20 “I am crucified with
Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life
which I now live in the flesh I live by the faith of the Son of God, who loved
me, and gave himself for me”
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